Retrouver cet article en français sous le titre “La Banalité du Gardien de la Judée” en cliquant sur cette même ligne
By Gilad Atzmon
The once well-respected Guardian has been reduced in recent years into a lame Zionist mouthpiece – a light Jewish Chronicle for Gentiles consumption. Last week, the paper launched an attack on Martin Heidegger, the 20th century’s most influential philosopher.
“Heidegger’s ‘black notebooks’ reveal antisemitism at core of his philosophy” the paper’s headline read. But what does that mean? Was Heidegger really a Jew hater? Did he oppose people for being ethnically or ‘racially’ Jewish or was he, instead, critical of Jewish politics, culture, ideology and spirit?
According to the ‘progressive’ British Guardian, the newly published Black Notebooks reveals that Heidegger saw ‘world Judaism’ as the driver of “dehumanising modernity”.
Needless to mention that we didn’t need a ‘new publication’ to assert that this was Heidegger’s view of Jewish culture and politics. The German thinker, like many of his contemporaries, saw “Jerusalem” as a suppressive and corrupted spiritual, cultural and intellectual influence as opposed to “Athens”, which portrayed in his eyes, the birth of humanism, universalism, aesthetics, ethics and pluralism.
Let’s examine what makes a prominent thinker into an Anti Semite in the eyes of The Guardian. “While distancing himself from the racial theories pursued by Nazi intellectuals, Heidegger argues that Weltjudentum (“world Judaism”) is one of the main drivers of western modernity, which he viewed critically.”
But aren’t we entitled to criticize religion, culture or Ideology? Aren’t we allowed to disapprove of modernity or technology and to try to identify its cultural and ideological roots? For some reason, I can’t recall The Guardian taking Max Weber to task for suggesting that Protestant ethics was the driving force behind Capitalism. Embarrassingly enough, the same Guardian that clumsily and shamelessly smears the greatest continental thinker, provides a platform to a long list of Neocons, pro-war advocates such as Nick Cohen who constantly and relentlessly criticize the so-called ‘Islamo-Fascists’ – a code name for Islamic political culture. I guess that for The Guardian of Judea, it is only Jewish culture, religion and ideology that must remain beyond criticism.
“World Judaism”, Heidegger writes in the notebooks, “is ungraspable everywhere and doesn’t need to get involved in military action while continuing to unfurl its influence, whereas we are left to sacrifice the best blood of the best of our people”. But is the above observation anti Semitic? Can an honest observation be anti Semitic, or shall we say a form of ‘hatred’, or should it be more appropriately tagged as an uncomfortable truth? Continue reading